St. Theophan the Recluse and the Prologue of Ohrid on Today's Scriptures and Saints


18th Week after Pentecost. Tone 8.    

Fast-free period.

Great-martyr Eustathius Placidas, his wife Martyr Theopistes, and their sons Martyrs Agapius and Theopistus, of Rome (118). 

Holy Martyrs Prince Michael and his counselor Theodore, of Chernigov (1245)

St. Oleg, prince of Bryansk, monk (1285). Synaxis of the Saints of Bryansk. Right-believing Prince John of Putivl (Ukraine) (14th c.).

Martyr John the Confessor, of Egypt, beheaded in Palestine, and with him 40 martyrs (310)

Sts. Theodore and Euprepius and two named Anastasius, confessors and disciples of St. Maximus the Confessor (7th c.). St. John, monk, of Crete (1031).

St. Eustathius, archbishop of Thessalonica (1194). New Monk-martyr Hilarion the Cretan, of St. Anne’s Skete, Mt. Athos, at Constantinople (1804). St. Meletius of Cyprus, bishop.

Tues­day. [Phil. 1:8-14; Luke 5:12-16] The lep­er fell down be­fore the Lord and besought: Lord, if thou wilt, thou canst make me clean. The Lord said: I will: be thou clean. And im­me­di­ate­ly the lep­ro­sy de­part­ed from him. So does ev­ery mor­al lep­ro­sy im­me­di­ate­ly de­part as soon as one falls down be­fore the Lord with faith, re­pen­tance, and con­fes­sion — it tru­ly de­parts and los­es any pow­er over him. Why does the lep­ro­sy some­times re­turn again? For the same rea­son that bodi­ly dis­eases re­turn. One who has re­cov­er­ed is told, “do not eat that, do not drink this, do not go there.” If he does not obey, the dis­ease again flares up. So it is in the spir­i­tu­al life. One must be so­ber, vig­i­lant, and pray — then the dis­ease of sin will not re­turn. If you are not at­ten­tive to­ward your­self, if you al­low your­self to see, hear, say, and do ev­ery­thing in­dis­crim­i­nate­ly, how can sin not flare up and take pow­er once again? The Lord charged the lep­er to fulfill all ac­cord­ing to the law. This means that up­on con­fes­sion one must re­ceive a pen­ance and faith­ful­ly fulfill it; with­in it is con­ceal­ed great pre­ven­tive strength. But why do some say: this sin­ful hab­it has over­come me, I can­not han­dle my­self. Ei­ther be­cause re­pen­tance and con­fes­sion were not com­plete, or be­cause af­ter mak­ing pre­cau­tionary chang­es he ad­heres on­ly weak­ly to them, or in­dulges him­self. He wants to do ev­ery­thing with­out to­il and self-co­er­cion, and is laugh­ed at by the en­e­my. Re­solve to stand un­to death and show [this resolve] in deed, and you will see what pow­er there is in this. It is true that in ev­ery in­sur­mount­able pas­sion that comes up the en­e­my pos­sess­es the soul, but this is no jus­ti­fi­ca­tion; for he im­me­di­ate­ly flees as soon as you pro­duce an in­ner change, with God's help.

Luke 5:12-16 New King James Version (NKJV)

12 And it happened when He was in a certain city, that behold, a man who was full of leprosy saw Jesus; and he fell on his face and implored Him, saying, “Lord, if You are willing, You can make me clean.”

13 Then He put out His hand and touched him, saying, “I am willing; be cleansed.” Immediately the leprosy left him. 

14 And He charged him to tell no one, “But go and show yourself to the priest, and make an offering for your cleansing, as a testimony to them, just as Moses commanded.”

15 However, the report went around concerning Him all the more; and great multitudes came together to hear, and to be healed by Him of their infirmities. 

16 So He Himself often withdrew into the wilderness and prayed.Philippians 1:8-14 New King James Version (NKJV)

8 For God is my witness, how greatly I long for you all with the affection of Jesus Christ.

9 And this I pray, that your love may abound still more and more in knowledge and all discernment, 

10 that you may approve the things that are excellent, that you may be sincere and without offense till the day of Christ,

11 being filled with the fruits of righteousness which are by Jesus Christ, to the glory and praise of God.

12 But I want you to know, brethren, that the things which happened to me have actually turned out for the furtherance of the gospel, 

13 so that it has become evident to the whole palace guard, and to all the rest, that my chains are in Christ; 

14 and most of the brethren in the Lord, having become confident by my chains, are much more bold to speak the word without fear.

Ephesians 5:20-26 (Tuesday)

20    giving thanks always for all things to God the Father in the name of our Lord Jesus Christ,

21    submitting to one another in the fear of God.

22    Wives, submit to your own husbands, as to the Lord.

23    For the husband is head of the wife, as also Christ is head of the church; and He is the Savior of the body.

24    Therefore, just as the church is subject to Christ, so let the wives be to their own husbands in everything.

25    Husbands, love your wives, just as Christ also loved the church and gave Himself for her,

26    that He might sanctify and cleanse her with the washing of water by the word,

Luke 3:23-4:1

23    Now Jesus Himself began His ministry at about thirty years of age, being (as was supposed) the son of Joseph, the son of Heli,

24    the son of Matthat, the son of Levi, the son of Melchi, the son of Janna, the son of Joseph,

25    the son of Mattathiah, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai,

26    the son of Maath, the son of Mattathiah, the son of Semei, the son of Joseph, the son of Judah,

27    the son of Joannas, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri,

28    the son of Melchi, the son of Addi, the son of Cosam, the son of Elmodam, the son of Er,

29    the son of Jose, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi,

30    the son of Simeon, the son of Judah, the son of Joseph, the son of Jonan, the son of Eliakim,

31    the son of Melea, the son of Menan, the son of Mattathah, the son of Nathan, the son of David,

32    the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon,

33    the son of Amminadab, the son of Ram, the son of Hezron, the son of Perez, the son of Judah,

34    the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor,

35    the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah,

36    the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech,

37    the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalalel, the son of Cainan,

38    the son of Enosh, the son of Seth, the son of Adam, the son of God.

1    Then Jesus, being filled with the Holy Spirit, returned from the Jordan and was led by the Spirit into the wilderness,

From the Prologue of Ohrid

September 20 

1. The Holy Great-martyr Eustathius (Placidas) 

Eustathius was a great Roman general during the reigns of Emperors Titus and Trajan. Though he was a pagan, Placidas (for that was his pagan name) was a just and merciful man, similar to Cornelius the Centurion, who was baptized by the Apostle Peter (Acts 10). Out hunting one day, he pursued a stag. By God’s providence, a cross appeared between the antlers of the stag and the voice of the Lord came to Placidas, directing him to go to a Christian priest and become baptized. Placidas was baptized, along with his wife and two sons. At baptism, he received the name Eustathius; his wife, Theopiste (“ faithful to God”); and his sons, Agapitus and Theopistus. After his baptism, he returned to the place where he had experienced the revelation of the stag and, kneeling, gave thanks to God that He had brought him to the truth. Just then, the voice of the Lord again manifested itself to him, foretold that he would suffer for His name, and strengthened him. Then Eustathius secretly left Rome with his family, intending to hide among the simple people and serve God in humble and unknown surroundings. Arriving in Egypt, he was immediately beset by trials. An evil barbarian abducted his wife, and both of his sons were seized by wild beasts and carried away. However, the barbarian soon lost his life, and the children were saved from the wild beasts by shepherds. Eustathius settled in the Egyptian village of Vadisis and lived there for fifteen years as a hired laborer. Then barbarians attacked the Roman Empire, and Emperor Trajan grieved that he did not have the brave General Placidas, who had carried the victory whenever he fought. The emperor sent two of his officers to seek the great commander throughout the empire. By God’s providence, these officers (who were once companions of Eustathius), came to the village of Vadisis, found Eustathius and brought him back to the emperor. Eustathius amassed an army and defeated the barbarians. On the way back to Rome, Eustathius found his wife and both sons. Meanwhile, Emperor Trajan had died and Emperor Hadrian was on the throne. When Hadrian summoned General Eustathius to offer sacrifices to the gods, Eustathius declined, declaring himself a Christian. The emperor subjected him and his wife and sons to torture. They were thrown to the wild beasts, but this did them no harm. Then they were cast into a red-hot metal ox. On the third day their dead bodies were removed, but they were unharmed by the fire. Thus, this glorious commander rendered unto Caesar the things which are Caesar’s, and unto God the things that are God’s (Luke 20: 25), and took up his habitation in the Eternal Kingdom of Christ our God. St. Eustathius (fresco in Protat, Mount Athos, 14th c.) 

2. Saint Michael the Prince and Saint Theodore the Boyar 

Prince Michael of Chernigov visited the Tartar horde with Theodore, his Boyar, at the invitation of Khan Batu. Since they refused to follow the Tartar custom of passing through fire and worshiping idols before gaining audience with the king, they were beheaded. This occurred in the year 1244. Their relics, witnesses of their martyric death for Christ the Lord, repose in the Church of the Archangel in Moscow. 

3. The Venerable Martyr Hilarion

Hilarion was an Athonite monk. He willingly suffered for the Christian Faith at the hands of the Turks in Constantinople on September 20, 1804. His miracle-working relics repose in the Church of the Transfiguration on the island of Proti. 

HYMN OF PRAISE The Holy Great-martyr Eustathius 

Eustathius, a wonder among generals, Gave his life for the Living Lord. Authority and glory and royal honor He discarded as refuse and chaff, For the sake of Christ, the Immortal King, For the sake of true eternal life. When the voice of Jesus greeted him, He was infused with ardent love For Christ the All-glorious God— The All-glorious Lover of Mankind. That voice remained deep in his soul, And the world could not drown it out; And the radiant cross which the general saw, Never left his soul. The Cross gave him wondrous fearlessness. The Cross saved him from the enemy’s power, And saved his spouse, faithful as a rock, And his children, heroic and virtuous. Eustathius gave his body over to the fire, And his blessed spirit to the Lord. O Eustathius, glorious martyr, Invincible soldier of Christ, Help and strengthen the Church of God That the malicious demon not slander it. Let the Church shine as a star, And glorify her Sun, Christ. 


Suicide is a mortal sin and an act of defiance against the Holy Spirit, Who gives life. Suicide is a much greater sin than murder, since for the sin of murder a man can still repent; but for the sin of suicide there is no repentance. Here are two examples of overwhelming misfortune, in the face of which a fainthearted man would commit suicide, yet in which holy men of God showed themselves to be heroes. St. Eustathius found himself in the following predicament: he left one of his sons on the bank of a river, while he carried the other son to the opposite bank and returned for the first son. Halfway back across the river, he saw that a lion had seized his son and carried him away. He looked at the other bank and saw a wolf seize the second son and carry him away. A fainthearted man in such a situation would have drowned himself in the water, and made an end to his life. Even though drowning in sorrow, Eustathius did not commit suicide, but with hope in God lived as a hireling for fifteen years. This patient man lived to see his two sons again. Thus, God rewarded his faith and patience. As a young man, St. Hilarion was forced to become a Moslem, but his conscience began to torment him cruelly, and he had no peace at all. He returned to the Christian Faith, was tonsured a monk, and gave his body over to intense fasting and every difficult ascetic labor. Even so, his peace of soul did not return to him. A fainthearted man of little faith would have committed suicide. But Hilarion chose an incomparably better path. He went to Constantinople with his spiritual father Bessarion, and not only openly confessed the Christian Faith at the sultan’s court, but even counseled him to go to Russia and be baptized. After being subjected to mockery and torture, this courageous young man was beheaded, and God glorified him both in heaven and on earth. Even today, his holy relics are miracle-working. But where is the glory of those who commit suicide? Where are their relics? 


Contemplate the righteousness of King Jehoshaphat, and God’s reward (II Chronicles 17): 

1. How Jehoshaphat was zealous for God’s truth, and how he destroyed the idols in his land; 

2. How God granted him riches, glory, peace and victory over his enemies. 

HOMILY on the only Way, Truth and Life

I am the Way, the Truth, and the Life: no man cometh unto the Father, but by Me (John 14: 6) Brethren, these words were not merely spoken, but were soaked with blood, confirmed by the Resurrection, instilled by the Holy Spirit in the hearts of the faithful, and proven again and again by the Church through ages and ages. Of all the treasures on earth, men love life the most— and they love life more than they do truth, even though there is no life without truth. Thus, the highest good is life, but truth is the foundation of life. He who loves life, must also love truth. But where is the way to truth? Our Lord says: I am the Way. He did not say: “I am a way,” so that none would think there is another way to truth besides the Lord Jesus. And He is not only the Way, but also the Truth and the Life, so that none would think that there is some other truth and some other life besides the Lord Jesus. For this He was born as a man, to show men the way; for this He was crucified, to mark the way by His blood. No man cometh unto the Father, but by Me. This addresses those who deceive themselves by thinking that they can know God and acquire the Kingdom of God without the Lord Jesus Christ. The Lord entirely cut off this false hope and desperate self-deception by these words. The apostle who heard and wrote these words in the Gospel, expressed them in his Epistle in this way: Whosoever denieth the Son, the same hath not the Father (I John 2: 23). O Blessed Lord Jesus Christ, Source of all blessings— truly Thou art for us the only Way, the only Light, the only Truth, the only Life and Life-giver. We acknowledge Thee before men and angels as our only God and Savior. Have mercy on us and save us. To Thee be glory and praise forever. Amen.


Velimirovic, Saint Nikolai. The Prologue of Ohrid (Kindle Locations 19715-19792). Sebastian Press Publishing House. Kindle Edition.