St. Theophan the Recluse and the Prologue of Ohrid on Today’s Scriptures and Saints. Oct. 31/18
22nd Week after Pentecost. Tone 4. No fast.
Holy Apostle and Evangelist Luke (1st c.). St. Joseph, founder of Volokolamsk (Volotsk) Monastery (1515). Martyr Marinus the Elder, at Anazarbus (4th c.). St. Julian the Hermit, of Mesopotamia (4th c.). St. David, abbot, of Serpukhov (1520). Hieromartyr Mnason, bishop of Cyprus (1st c.). Sts. Symeon, Theodore (monks), and Euphrosyne, who found the Icon of the Mother of God in the Great Cave of the Peloponnese (9th c.). New Martyrs Gabriel and Cirmidol, of Egypt (1522). St. Peter of Cetinje, metropolitan of Montenegro (1830). Slaying of Jose Muñoz-Cortes (in monasticism Monk Ambrose), guardian of the myrrh-streaming “Montreal” Iveron Icon of the Theotokos (1997).
Scriptures of for Today:
Therefore, if you died with Christ from the basic principles of the world, why, as though living in the world, do you subject yourselves to regulations- Do not touch, do not taste, do not handle, which all concern things which perish with the using-according to the commandments and doctrines of men? things indeed have an appearance of wisdom in self-imposed religion, false humility, and neglect of the body, but are of no value against the indulgence of the flesh. If then you were raised with Christ, seek those things which are above, where Christ is, sitting at the right hand of God. Set your mind on things above, not on things on the earth. For you died, and your life is hidden with Christ in God.
Then He said to them all, "If anyone desires to come after Me, let him deny himself, and take up his cross daily, and follow Me. For whoever desires to save his life will lose it, but whoever loses his life for My sake will save it. For what profit is it to a man if he gains the whole world, and is himself destroyed or lost? For whoever is ashamed of Me and My words, of him the Son of Man will be ashamed when He comes in His own glory, and in His Father's, and of the holy angels. But I tell you truly, there are some standing here who shall not taste death till they see the kingdom of God.
St. Theophan the Recluse on Today’s Scriptures:
Tuesday. [Col. 2:20-3:3; Luke 9:23-27] Do not be ashamed to confess the Lord Jesus Christ as the incarnate Son of God who redeemed us through His death on the cross, who through His resurrection and ascension opened for us the entrance into the Kingdom of heaven. If you shall be ashamed, then He shall be ashamed of you, When he shall come in His own glory, and in His Father’s, and of the holy Angels. Now in society there is a trend to not talk at all about the Lord and about salvation, whereas in the beginning these dear subjects were all that people talked about. One’s talk more readily flows from the place where the heart abides. Can it really be that people’s hearts abide less with the Lord? Judging from the talk, this must be the case. Some do not know Him at all, others are cold towards Him. Fearing encounters with such people, even those who are warm towards the Lord do not direct the conversation towards Him, and the priesthood is silent. Now, talk about the Lord and Saviour and about our main concern—salvation—is excluded from the circle of talk acceptable in society. What, you say, are we really supposed to talk only about that? Why only about that? One can talk about anything, but in a way that is shaded by the spirit of Christ. Then it would be possible to guess whether the speaker is Christian or pagan. Now, however, it is impossible to guess what they are, neither by their talk, nor by their writings. Look through all the periodicals—what don’t they write there? But nobody wants to make Christian conversation. What a complicated time!
Prologue Ohrid for Today:
1. The Holy Apostle and Evangelist Luke
Luke was born in Antioch. In his youth, he excelled in his studies of Greek philosophy, medicine and art. During the ministry of the Lord Jesus on earth, Luke came to Jerusalem, where he saw the Savior face to face, heard His saving teaching and was witness to His miraculous works. Coming to belief in the Lord, St. Luke was numbered among the Seventy Apostles, and was sent out to preach. With Cleopas, he saw the resurrected Lord on the road to Emmaus (Luke 24). After the descent of the Holy Spirit, Luke returned to Antioch and there became a fellow worker of the Apostle Paul and traveled to Rome with him, converting Jews and pagans to the Christian Faith. Luke, the beloved physician, … greets you, writes the Apostle Paul to the Colossians. (Colossians 4: 14). At the request of Christians, he wrote his Gospel in about the year 60. Following the martyrdom of the great Apostle Paul, St. Luke preached the Gospel throughout Italy, Dalmatia, Macedonia and other regions. He painted icons of the Most-holy Theotokos— not just one, but three— and icons of the Holy Apostles Peter and Paul. Hence, St. Luke is considered to be the founder of Christian iconography. In old age, he visited Libya and Upper Egypt. From Egypt he returned to Greece, where he continued to preach and convert many with great zeal despite his old age. In addition to his Gospel, St. Luke wrote the Acts and dedicated both works to Theophilus, the governor of Achaia. Luke was eighty-four years old when the wicked idolaters tortured him for the sake of Christ and hanged him from an olive tree in the town of Thebes, in Boethia. The miracle-working relics of this wonderful saint were transported to Constantinople in the reign of Emperor Constantius, the son of Constantine. The Holy Apostle and Evangelist Luke (icon in Hilandar Monastery, 16th c.)
2. Saint Peter of Cetinje, Metropolitan of Montenegro
Peter was born on April 1, 1749, in the village of Njeguš. He entered the monastic order at the age of twelve. Following the death of Metropolitan Sava in 1782, Peter became the Metropolitan and ruler of Montenegro. This glorious man dedicated his entire holy life to his people. He worked with all his strength to reconcile the quarreling clans of Montenegro, and strove mightily to defend the land and people from greedy aggressors. He succeeded in both tasks. He is especially glorified for his victory over Napoleon’s army in Boka and Dalmatia. He was very strict with himself, and with everyone else he was just and condescending. Peter lived in a small cell like a simple monk even though he was a prince over the people. He reposed on October 18, 1830. His miracle-working relics repose, incorrupt, in the Monastery of Cetinje. The Lord glorified him in the heavens and on earth as His faithful and long-suffering servant.
3. Saints Julian and Didymus the Blind
St. Julian, called the “Hermit,” was a Persian and an unlearned peasant, but because of the purity of his heart he was a vessel of the grace of the Holy Spirit. He lived a life of asceticism beside the Euphrates River in Mesopotamia, and possessed the gift of clairvoyance. In the same moment that Julian the Apostate perished, St. Julian discerned this in the spirit, and declared it to his disciples. St. Didymus the Blind was his contemporary. He lived in Alexandria, and also perceived in the spirit the death of Julian. St. Didymus was at prayer during the night when a voice came to him from heaven, saying: “Today the Emperor Julian is no more, inform Patriarch Athanasius of this.” St. Anthony the Great greatly respected this wondrous blind saint who had the spirit of discernment. He stayed with him and prayed to God with him whenever he came to Alexandria from the desert. Both St. Julian and St. Didymus, wonderful servants of God, entered into rest some time after the year 362.
HYMN OF PRAISE
Saint Luke the Apostle and Evangelist The divine Luke, both wise and learned, Was tortured willingly for the Lord. He could have avoided mockery and torture, But the world would not have had the great Luke. The young Luke beheld God’s truth And surrendered his heart to the Son of God. He hearkened to the Teacher, beheld the Wonderworker, And in Him he recognized the Immortal Creator. He beheld the Resurrected One, and spoke with Him, And worked miracles in His name. Christ became his only joy, And Luke sacrificed his mind, wealth and youth to Him. When Luke became old, he was young in Christ, And gave to the world what he received from the Lord. And when he had given the world all he could give, Then the world, fulfilling the Scripture, repaid him with contempt. From an old olive tree the aged Luke hung, With a smile on his face and his arms folded crosswise. And the hand of Christ came down from heaven And received the soul of His Evangelist. Now, in radiant Paradise with the other apostles, St. Luke prays for the Holy Church.
Can a sinner repent of his sins in ten days? According to the immeasurable compassion of God he can. During the reign of Emperor Maurice, there was a well-known bandit in the vicinity of Constantinople. He inspired fear and trembling both within the capital and without. One day, the Emperor Maurice himself sent the robber a cross as a sign of faith that he would do him no harm if he surrendered. The robber took the cross and surrendered. Arriving in Constantinople, he fell before the feet of the emperor and begged for forgiveness. The emperor kept his word, had mercy on him and released him. Immediately after that, the robber became gravely ill and sensed that death was drawing near. He bitterly repented of all his sins and tearfully prayed to God that He forgive him, as the emperor had forgiven him. He shed so many tears at prayer that his handkerchief was completely soaked. After ten days of weeping and praying, the repentant man reposed. The same night he passed away, his physician saw a wondrous vision in a dream: when the robber had given up his soul, there gathered around him black, manlike demons with pieces of paper on which were written all his sins. Two radiant angels also appeared. The angels set a scale between them, and the joyful demons placed all those papers on it, weighing down their side of the scale; but the other side was empty. The angels held counsel: “What shall we place on it? Let us seek something good in his life!” And then that handkerchief soaked with tears of repentance appeared in the hands of one angel. The angels quickly placed it on their side of the scale and it outweighed all the demons’ papers. Then the black demons fled, howling sorrowfully, and the angels took the soul of the repentant thief and carried it to Paradise, glorifying the man-loving God.
Contemplate the miracle of the Apostle Philip and the Ethiopian eunuch (Acts 8):
1. How an angel guided Philip from Samaria to the road into Gaza;
2. How Philip saw the eunuch of Queen Candace, explained to him the prophecy of Isaiah, and baptized him;
3. How an angel made Philip invisible to the eunuch, and transported him instantly to the town of Azotus.
HOMILY on the sins of the tongue
I said, I will guard my ways, lest I sin with my tongue (Psalm 39: 1) The sin of the tongue is the most common and most frequent sin. If any man offend not in word, the same is a perfect man, says the Apostle James (James 3: 2). When a penitent sets out on God’s path— when he begins to live according to God’s commandments— he should first strive to avoid sin with the tongue. That was the rule that the penitent David laid down for himself. He vowed especially to remain silent before his adversaries: I will restrain my mouth with a bridle, while the wicked are before me (Psalm 39: 1). Behold a most wonderful rule for one who is being healed of sin. When he is accused, he does not reply; when he is slandered, he remains silent. In truth, what does it help to speak with an enraged, unrighteous man who does not love God more than himself? If you speak to him of evil, you will enrage him even more. If you speak to him of good, you will make him a mocker of holy things. Before Pilate Christ remained silent. Pilate said: Answerest Thou nothing? (Mark 15: 4). What can He reply to you, when you do not have ears to hear or a mind to understand? Behold, the silence of the righteous one before the unrighteous one can still have the best influence on the unrighteous one. Left to interpret the silence of the righteous one by himself, the unrighteous one can interpret it for the benefit of his soul; while any other answer, good or bad, will be interpreted for evil, to the condemnation of others and to the justification of himself. Blessed is he who learns to govern his tongue. O Lord Jesus Christ our God, Thou Who hast shown us by example how and when to speak, Thou hast shown us by example how and when we should be silent. Help us, by Thy Holy Spirit, that we not sin with the tongue. To Thee be glory and praise forever. Amen.